Planet | Day | Benefit/Purpose | Perfume | Color | Saturn | Saturday,1st / 3rd quarter of the day | For the construction of house, buildings, hidden treasures, separation between enemies & their destruction, etc. | Loban | Black | Sun | Sunday | For higher status & government matters, etc. | Cinnamon | Yellow | Moon | Monday | Living, food and love | Camphor | Green | Mars | Tuesday | For destruction and conquering of enemies, war, battles, etc. | Uud | Red | Mercury | Wednesday | To impeach, control enemy’s tongue, speech | Red Sandalwood | Turquoise | Jupiter | Thursday | To receive education, progress & earn a living, etc. | Musk, Sandalwood | | Venus | Friday | For progress, achievement, earn a living, music, etc. | Sandalwood | White |
| The Taweez of the Nine box Square: Since I mentioned Taweez, it seems reasonable that I, in this respect, write briefly on this too. So let it be clear that when one has to write a Taweez of Names of Allah or Azeemat (holy verses), then he should take the numbers of it, according to Jamal Kabir, and then subtract twelve out of it. If the remainder is divisible by three, then it will be correct to write a Taweez, otherwise it will not work. What you get after the division by three is your starting number. From there you increase respectively. | Example 1 — For example, the word Hawwa (Eva) has three letters in it, and their power is as follows: | Example 2 — Take another number as an example: | Ha | = | 8 | Let’s say the number 36 | = | 36 | Wao | = | 6 | Subtract 12 (as a rule) | | -12 | Alif | = | 1 | | | 24 | Total | = | 15 | Divide by 3 (as rule) 24 ÷ 3 | = | 8 | Subtract 12 (as rule) | | –12 | So our starting number | = | 8 | | = | 3 | | | | 3 is divisible by 3 | | | | | | so 3 ÷ 3 | = | 1 | | | | Therefore our starting number | = | 1 | | | | Since there are nine boxes in a square, we need nine numbers, which will be as follows: In Example 1: 1, 2, 3, 4, 5, 6, 7. 8 and 9. In Example 2: 8,9,10,11,12,13,14, 15, and 16 The method to place them in the square is as follows — Whatever the Name of Allah or Azeemat you are writing, you must consider the predominant element of the letters. For example, if the name or Azeemat has mostly Fire letters, then you must write the first number in the middle box of the top line of the square. If it has mostly Air letters, then start with the middle box of the right line of the square. Earth will go to the bottom line and Water to the left of the square in the same way. The next number has to follow the sequence in following way. And this is in the manner of chess play. After the first number, move like a knight to two and a half boxes and the third will move like a knight again. Then fourth will move like a rook to the next box. Then write the fifth with the move of bishop, and the sixth with the same move. Again with the move of a rook write the seventh. Again like a knight write eight. Then again like a knight for the ninth. Make sure that all the lines of the square, including the diagonals, add up to the number fifteen. | 6 | 1 | 8 | =15 | 7 | 5 | 3 | =15 | 2 | 9 | 4 | =15 | =15 | =15 | =15 | =15 |
13 | 8 | 15 | =36 | 14 | 12 | 10 | =36 | 9 | 16 | 11 | =36 | =36 | =36 | =36 | =36 |
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Relationship to Haroof-e-Abjad The Taweez of a Sixteen box Square: The method for this is to take the total numbers of the Azeemat or name of Allah and add them up. Then subtract thirty out of it and divide the remainder by four. If the remainder is divisible by four then the obtained number is written in, according to element, in the particular box. Proceed as follows: The second will move as knight to two and a half boxes. The third will go as bishop, fourth as knight, fifth as rook, sixth as knight, seventh as bishop, eighth as knight, ninth as | Example 1 — Evenly divided number (no remainder) Total number of Haroof = 34 Subtracting 30 (as rule) -30 = 4 Divide by 4 (as rule) 4 / 4 = 1 | Example 2 — Remainder of 1 after subtraction and then division Total number = 35 Subtract 30 as a rule -30 =5 Divide by 4 as a rule 4 / 4 =1 [Remainder] =1 | Then do the same process as above but add One to the number in the thirteenth box. | Example 3 — Remainder of 2 Total number is =36 Subtract 30 as a rule -30 =6 Divide by 4 as a rule 4 / 4 =1 [Remainder] = 2 If left with Two, then add One in the ninth box. | In the first example where, there is nothing left, the numbers are: 1, 2, 3, 4, 5, 6, 7, 8,9, 10, 11, 12, 13, 14, 15, and 16. | |
Example 4 — Remainder of 3 Total number is =37 Subtract 30 as a rule -30 =7 Divide by 4 as a rule 7 / 4 =1 [Remainder] =1 If left with three then add one to the Fifth box. For example, when writing in the thirteenth box add one to its value. Lets say this number was thirteen, so write fourteen in this box. The rest of the numbers will follow in the normal way. |
In the first example where, there is nothing left, the numbers are: 1, 2, 3, 4, 5, 6, 7, 8,9, 10, 11, 12, 13, 14, 15, and 16. | |
Example 3. Where Two (2) is left after division, the numbers are: 1, 2, 3, 4, 5, 6, 7, 8, Add One in the 9th box, so we get: 1, 2, 3,4, 5, 6, 7. 8, 10, 11, 12, 13, 14, 15, 16, 17 | 8 | 12 | 15 | 1 | 14 | 2 | 7 | 13 | 3 | 17 | 10 | 6 | 11 | 5 | 4 | 16 | | Example 4. In which three (3) is left after division, the numbers are: 1, 2, 3, 4, Add One in the 5th box, so we get: 1, 2, 3, 4, 6, 7, 8. 9, 10, 11, 12, 13, 14, 15, 16, 17 | 9 | 12 | 15 | 1 | 14 | 2 | 8 | 13 | 3 | 17 | 10 | 7 | 11 | 6 | 4 | 16 |
CHAPTER 5…Consideration of the strengths of the elements and the planets Relationship of Elements to Each Other One must take into consideration the Element factor in each case, especially for the one who wants to have Ammal done and the subject on whom the Ammal is being done. Keep in mind that if the Seeker has the Fire element in abundance in his name and the subject has the Air element in abundance, or the seeker has more Air and the subject has more Fire elements, then the Taweez will work very quickly and the impact will be deep. The same thing is true if the seeker has more Earth and the subject has more Water element letters in their names and vice versa. And if the seeker has more Fire and subject has more Water element letters, then the Taweez will never work. The same thing is true if the seeker has more Air and the subject has more Earth letters. Friendship and Enmity of Planets It is very important that one should keep in mind the friendship and the enmity of each planet in consideration. Always write a Taweez or read an Azeemat keeping these factors in consideration; also many other factors may make them their enemies or at fall or become dignified. A condition of a sextile (making 60 degree aspect) is half friendship. A Trine is a full friendship. A square is a half, whereas an opposition is a complete enmity. Power and Weakness of Planets Another important factor is the power and weakness of a planet, many times a malefic planet may become benefic. Therefore the impact of both the benefic and malefic planet will be great. See chapter 4 for the benefic and malefic positions of the planets. All the Planets are in detriment in the fifth house or sign from the sign of their ruler ship. | Sun | Moon | Mars | Mercury | Jupiter | Venus | Saturn | Friends | Jupiter | Sun | Moon | Sun | Sun | Mercury | Venus | | Moon | Mercury | Sun | Venus | Moon | | Mercury | | Mars | | Jupiter | | Mars | Saturn | | Neutral | | Venus Mars | Venus | Mars | | | | | Mercury | Saturn | Saturn | Saturn | Saturn | Mars | Jupiter | | | Jupiter | | Jupiter | | Jupiter | | Enemies | Venus | | | | Mercury | Sun | Sun | | Saturn | | Mercury | Moon | | Moon | Mars | | | | | | Venus | | Moon |
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CHAPTER 6…How to find ascendant and position of Sun and Moon on a particular day In Ilm-ul-Jaffer it is very important to find out the Ascendant (Taaleh / rising sign), and the positions of the Moon and the Sun. Sign | Days | Sign | Days | Capricorn | 29 | Cancer | 31 | Aquarius | 30 | Leo | 31 | Pisces | 30 | Virgo | 31 | Aries | 31 | Libra | 30 | Taurus | 31 | Scorpio | 30 | Gemini | 32 | Sagittarius | 29 |
Position of Sun Add all the days passed from 1st of January until the day of the question and add to it ten (10) as a rule. Then divide it by the sign and the amount of days allocated as follows: Example: On the 22nd of March someone wants to know the position of the Sun — at what degree and in what sign is it? Add the days passed through the 22nd of March from the 1st of January. January = 31 February = 28 March = 22 | Total days = 81 Add 10 as a rule =10 91 – 89 = 2 Give the 2 to Aries. The Sun is at two (2) degrees of Aries. Total = 91 | Give 29 days to Capricorn = 29 30 days to Aquarius = 30 30 days to Pisces. = 30 Total = 89 days |
Position of the Moon Say someone asked about the position of the Moon. To find it, one must know the Moon month date. Let us say that the date today is 4th of Rabbih-ul-Awwal. Multiply the date by thirteen (13) and add to it twenty- six ( 26) as a rule. Then divide it equally among all signs giving 30 to each sign. Starting from the Sun’s sign at the time of birth of the Moon. Example: Today’s date is the 4th of Rabbih-ul-Awwal 4×13 =52 Add 26 as arule +26 Total = 78 | Say the Sun was in Pisces at the time of birth of the Moon. So giving: 30 to Pisces = 30 + 30 to Aries = 30 Total = 60 so 78 – 60 =18 We are left with 18, which will go to Taurus. Therefore the Moon is at 18 degrees of Taurus. |
Position of the Ascendant One should know how many Gharis have passed until the time of the question. There are sixty (60) Gharis from sunris e to sunrise. Count the Gharis at the time of question and multiply it by six (6) as a rule. Then add the degrees the Sun has moved in the present sign. Begin to give the days according to the table provided above, starting from the sign the Sun is in. Example: On the 22nd of March 1877, a question was asked, then it was 6th of Rabbih-ul-Awwal 1194 Hijra. And the Sun was one (1) degree of Aries, and the time was 10 Gharis. Number of Gharis = 10 Multiply by 6 as a rule x 6 = 60 Add 1 degree of Sun + I = 61 Give 30 to Aries, 30 to Taurus and the remaining 1 to Gemini. The Ascendant at that time was one (1) degree Gemini. The other method to find the ascendant is to know how many degrees the Sun has traveled in the sign it is in. Now the Sun always rises with the sign it is in. This rising sign and the following signs rise for a particular time. Start by dividing the total number of Gharis passed over from sunrise to sunrise (60 Gharis) by the total of signs passed (12 signs) to see how many Gharis it will take for a sign to pass (5 Gharis). If Sun was at 1 degree of Aries and time was 10 Gharis. Number of Gharis passed = 10 60 ÷ 12 = 5 Gharis for a sign to pass 10 ÷ 5 = 2 signs passed Thus from 1 degree Aries to 1 degree Taurus is one sign, and from 1 degree Taurus to 1 degree Gemini is the second sign. So at 10 Gharis, the Ascendant was one (1) degree of Gemini. |
CHAPTER 8…The method of making the complete book Jaffer-e-Jammiah The method for Jaffer-e-Jammiah is as such that a book of (28) twenty-eight lines is created, in which every part has (28) twenty-eight pages, and in every page there are (28) twenty-eight boxes, and in every box (4) four letters are written. The first letter is considered the box, the second letter taken as a line, the third is taken as a page and the fourth as a part. Therefore there will be four Alif in the first box. The meaning of this is that the first box is the first line, and the first page and the first part. In the second box will he one Bay and three Alif. And in the last box of the first line will be one Ghain and three Alifs, to mean that the twenty-eighth ( 28th ) box will be the first line, and the first page and the first part. The last box of the last page of this book will have four Ghain in it. Jaffer-e-Kabir The second way is that the first letter is marked for part, the second marked for page, the third marked for line and the last marked for the box. This is called Jaffer-e-Kabir. The result for both is the same. Both have the same value, status, benefit and the rules of extraction of results. This book will have a total of 784 pages, 32952 lines and 922656 boxes. Therefore in this world, every word a human being can possibly pronounce can be found in this book, whether it is meaningful or not, and from any language. If it is a four-letter word, then one can find it in one box. If it is more than four letters then it can be found combining with the other boxes. For example, the Arabic word Khaliq can be found in Jaffer-e-Jammiah’s box number twenty-four (24),on line one (1) of page twelve (12) and part nineteen (19). The Persian word Aizd can he found in the Jaffer-e-Jammiah’s box one (1), line ten (10), page seven (7) and part four (4). The Sanskrit (Indian) word Eeshwar can be found in box one (1), line ten (10), page twenty (21?), and part twenty (20). This book is a complete book. If you want to find out any person’s name, the name of a planet, the name of an angel, or of a Mowakal, and the name of any other thing or matter, you can find it in the same manner in this book. If it is a four-letter word, then you will find it in one box, and if more than four letters then take it from the next box and therefore the line where the name is found in the box is the diary of that person or matter. The lines before that box are the future of that person and the lines after are the past. |
CHAPTER 1…DIFFERENT KNOWLEGDE CHAPTER 1…The Differnt Alloom (knowledges) The Ilm of Astrology Let it be clear that, out of those Alloom (plural of ilm) which provide the information regarding the future and the past, the ilm of astrology is the oldest. First, for the reason of sacredness, it is not acceptable; secondly, it is a branch of mathematics and for this reason one needs to work very hard in this field. For most, it is not only difficult, but also almost impossible. In India, generally, the Brahmins have learned a few Asloaks (rules) and have tried to become Jotish (fortunetellers) and have brought a bad name to Jotish. Even if they master the Jotish, more often than not what they say turns out to be wrong, because the foundation upon which they laid their Jotish has long since rotted. Between now and then there have been many changes in the Solar system. For example, in the olden days, the point of balance of Rabbei (a rabbah means square) was in first degree of Aries, and the entrance of the Sun into this point, called Nau-Rose (the new day), was on the 21st of March. Now the Sun enters Aries on the 13th or 14th of April, but comes to the point of normality or balance on the 21st of March. This is the day when night and day are of the same quantity in time. From this, it is quite obvious that due to the changes in the Solar system, the point of balance has moved from the first degree of Aries to eight or nine degrees of Pisces. This is explained only to justify the above statement. I could give many logical reasons, but it would only lengthen the subject. The Ilm-e-Rummal The second oldest ilm is Ilm-e-Rummal (geomancy)which has been related to many Prophets, especially Prophet Adam, Prophet Idris and Prophet Daniel (peace be upon them). This ilm requires the same principles as mentioned earlier for the sake of piousness. But the use of this ilm has been discouraged unless and until it is absolutely necessary. This is advised in many books of Hadiths and others. My deceased father wrote a detailed book on the subject, named the Ketab Aitamad-ul-Rummal. If this ilm is used without necessity, it will be of no use, like other books of fortune telling. And even though one has very deeply and carefully studied the drawings of all the sixteen types of horoscopes (geomantic figures), many times he will make mistakes and it will bring him nothing but embarrassment. The Ilm of Mesmerism The third oldest ilm is of Mesmerism(Hypnotism), which is that, in the state of relaxation, one concentrates the Soul towards a special matter and things begin to clear up. There are two different kinds: in the first, one will take the subject into a trance and with his spiritual power make the subject unconscious and then question him or her. In the second kind, one will concentrate through his soul to find out the required matter. This really requires concentration and meditation, which eventually will be a hindrance in remembering and praying to Allah. Like other Alloom, it has human errors. It is very easy to make mistakes. My father wrote a nice book on the subject, called Khuab-e-Maqnatees (Dream of magnetism). Power of imagination is a must for these ilm. This is also known as Makkashaffa. Whatever comes in light from these three Alloom are not trustworthy, due to human error. Sometimes one may find out something unwanted that may cause embarrassment or something that one may not be able to control. The Ilm-ul-Jaffer Therefore ilm-ul-Jaffer is the only ilm that not only provides the information of past and future, but also is not a hindrance to prayers, because by ilm-ul-Jaffer itself is a prayer. This, unlike evil (black) magic, does not harm the performer. If one makes a mistake, the result will still be good, though of a lesser intensity. Done in any way, the outcome is beneficial. The effects of this ilm, whether performed correctly or wrongly, begin to show within four weeks, which is the time limit for the results for this ilm. If the Saturn square has more Fire Alphabets, then the results should be expected in the first week. If Air Alphabets are more in number, then in two weeks, Water in three and Earth in four weeks. The explanation of Haroof (alphabets) will follow in the next chapters. |
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